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N. special commission, might have been better replaced by a federal solution, as recommended by Nehru’s India. Some imÂ�porÂ�tant voices within PalÂ� estine, especially Jewish orÂ�gaÂ�niÂ�zaÂ�tions such as Brit Shalom (Covenant of Peace, founded in 1925) and later Ihud (Â�Union, founded in the 1940s and repre- How Did We Come to This? 12 Such voices did not, unfortunately, find resonance in the largely Zionist-Â� driven Jewish population, nor yet in the nationalist-Â�driven Palestinian leadership.

N. guarantees for a literal implementation of the 1947 partition plan. Arab armed forces, in any case, were not properly prepared for the war; indeed, those in Trans-Â�Jordan were still under British control. All these hypothetical scenarios are simply examples of the way “thinking outside the box” may sometimes offer ways forward that are not available if one thinks conventionally. “What if ” questions need not be merely useless speculation; they can be helpful as thought experiments, encouraging us to be open-Â�minded about what options we may have before us.

These two areas, Gaza and the West Bank, which constitute only about 22 percent of Mandatory Palestine, are the land on which, for the past twenty years or so, Palestinian leaders have been struggling to establish their state. Two major Muslim-�ruled empires, that of the Moguls on the Indian subcontinent and that of the Ottomans in the Middle East, were both inhabited, for centuries, by ethnically and religiously diverse populations living under single po�lit�i�cal systems; both were conquered (at different times) and ruled by Britain; and both found themselves, when Britain fi�nally relinquished its dominions after the Second World War, heading straight for partition.

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