By David Gribble
Alcibiades (c. 450-404 BC)--general, statesman, followed son of Pericles, lover of Socrates, profaner of the Mysteries-- was once known as by means of a few the saviour of Athens and through others its maximum enemy. This ebook is a research of the explosive mix of worry and fascination he excited in his contemporaries and in classical texts. It examines the intense rigidity among the classical urban and the person of superlative energy, prestige, and ambition.
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Additional resources for Alcibiades and Athens: A Study in Literary Presentation (Oxford Classical Monographs)
Barbu (: —‘un titre spécial qui annoncait la qualité maitresse du personage’); Geiger (: ). In this case, one must also bear in mind the possibility that Athenaeus’ adaptation of the text to fit his immediate aims (the illustration of truphe) has distorted the original discussion of Satyrus. 41 Accounts of the hero’s death were apparently an aspect of bios which particularly interested Satyrus: Barbu (: ). On literary depictions of Alcibiades’ death see Perrin (). 42 Ath. de.
Lite Individual and Democratic City An attempt to understand the history of the tradition of Alcibiades stories as they were transmitted to Plutarch5 is an essential preliminary to any reconstruction of Alcibiades’ behaviour. We can divide the tradition for convenience into three main chronological stages, each stage decreasingly true to the fifth-century Alcibiades: first, the fifth and earlier fourth century; second, the later fourth century; and third, the Hellenistic ‘anecdotal’ period.
His greatness sets him outside the political, and assimilates him to the divine. But here, as in the Ethics, Aristotle is defining his own version of the great individual, this time a superlative possessor of political virtue adapted to the Politics, one who corresponds to the best constitution as defined by Aristotle. Whereas in inferior or deviant constitutions such as democracies or tyrannies the great individual stands out from the citizens in wealth or friendship links, in the best constitution the great individual is superlative in possession of 62 : perhaps ‘in type’.